Skip to main content

old friends

There's something about the monsoon that triggers memories. As i was driving home yesterday trying to avoid the puddles on the road in case they were cover-ups for deep potholes, I passed by several carts of tender corn, makka buttas, and as the aroma of charcoal and slightly burning corn kernels followed me, i remembered....

Mahrookh and i used to walk along Parade Grounds on rainy afternoons, with fifty-paise coins given by indulgent mothers, fifty paise to buy whatever we wanted with. And what could fifty paise buy, in the mid 1970s? well, a lot, really. anything from ten sticks of vanilla ice cream to two 'rainbow' ice lollies to a few guavas sliced and peppered with chilli powder and salt, and, in season, tender light yellow buttas, the blonde strands of their fibrous coats still stuck to the cobs. "Kanvla wala dena," Mahrookh would insist. Until then, I had assumed that the darker the gold, the bigger the cob, the better the butta. But no, it was the lightest, smallest ones that were tender and almost juicy. And when roasted and smothered in lime and pepper and salt, they were the most delicious. And so, with our fifty-paise roasted buttas in hand, we would continue our walk, nodding at the old Parsi aunties who occasionally passed us by on their weekday promenade, chatting about this and that, complaining about our teachers and groaning and moaning about homework yet to be done. It was a great time to be fourteen. The world had not yet discovered the Internet or multiplexes. Television, if I remember right, had not yet made a space for itself in our living rooms, and of course, public spaces still belonged to the public at large. This meant that children could run and play in places like community gardens without fear of being 'scoped' by 'antisocial' elements, and teenagers could take long walks or ride their bicycles around town without fear of being knocked over by speeding lorries or MPVs.

I'm sure accounts of idyllic pasts before technology-as-we-know-it-now abound and I don't want to add to that, except to reiterate that things were simpler, joys were easier to discover, and parents had fewer fears about letting their children out to roam the streets!

But the rain tends to do that. It makes you wistful, nostalgic, and sometimes, just plain maudlin!

And as I write this, all traces of rain have vanished from the Hyderabad sky. Where has the monsoon disappeared? It continues to lash and nourish (depending on where you are placed and how you look at it) different parts of the country, but here, it has taken a temporary leave of absence.

Comments

A G said…
Heylo Ma'am,You are super cool my mom loves your blog....such things i only get to hear from her...if she wasnt so disinterested in using the net she would have been reading you blg as and when you post.....great to see you here ma'am...keep blogging
A G said…
amulya here

Popular posts from this blog

A house called Ayodhya

How do words get taken away from you? How do they mutate and reconfigure around entirely new meanings, only weakly related to those that they held when you owned them? And then, through repetition and constant association, they solidify into these new forms, their other histories hidden behind impenetrable layers, where they have not been erased altogether.   I live in a house whose name often elicits a curious look, raised eyebrow, a muffled cough, a judging eye, or even a vigorous nod of approval. But for even the least politically minded, the name is evocative of something. For some of us, it is the wave of negativity, divisiveness, and violence unleashed by the events of a December three decades ago. For others, it may represent the righteous assertion of identity.   But the name etched into the gate pillar, now fading and diminished when compared to the glitzy lettering on neighbouring walls, has nothing to do with the politics of place and claimed heritage. It is a simple, gentle

Origin Story

You can know someone all your life and only begin to discover who they are more fully after they are gone. The stories seem to flow more easily, less self-consciously, without the moderating physical presence, perhaps more detailed in the awareness that they cannot be challenged and the memory can retain its sanctity. Today is my parents’ anniversary, 62 years since their marriage that rainy day in Secunderabad when the monsoon used to arrive without fail on the 10th day of June. The family legend has it that it poured so heavily on the 9th (the evening of the nichyathartham or engagement ceremony) that water entered the storage room, soaking the provisions for the next day’s big meal, causing my maternal grandmother to faint. That turbulence however did not seem to affect the tenor of the marriage which, by all accounts and my own experience, was characterized by a calmness that suggested a harmony of purpose and personality.   Not that my parents are/were alike in all ways. T

taking measure of 21 years

How does one measure the usefulness of anything? Does it lie in its quantum of influence--spatially, numerically, intellectually, materially? Does it lie in its ability to survive over time? Or (as some in this age would have it) in the number of mentions it generates on social media? An idea that was born just over 21 years ago is now in the process of being put to rest. Not quite given up on as an idea, but in its material form, designated "unsustainable". Teacher Plus was mooted in the second half of 1988, and given shape to in the first half of 1989, in the offices of Orient Longman Pvt Ltd, Hyderabad. The ELT team in the publishing house, of whom Lakshmi Rameshwar Rao (Buchamma), Usha Aroor and Rema Gnanadickam were a part, originated the idea of a professional magazine for school teachers that would serve as a forum for the sharing of teaching ideas and experiences, and perhaps motivate teachers to play a catalyzing role in reforming classroom practice. I was recru